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In Chapter 11, Newman writes that
"racial categories are not natural, biological groupings. They
are created, inhabited, transformed, applied, and destroyed by
people." (Newman, 362).
Over the course of human history we
have seen this narrative unfold. For the purposes of this post, the
United States will serve as an example. Race emerged as a means to
differentiate between people of different skin color. In 1870, five
races were included in the US census: White, Colored, Mulatto,
Chinese, and Indian. Individuals were allotted one of these headings
based on their complexion as well as their ethnic origin. With time,
conceptions of race transformed, and so did the categories through
which the conceptions were materialized. By 1890, there were four
different racial categories solely accounting for Blacks, including
Colored, Mulatto, Quadroon, and Octoroon. As we know all too well,
these categories have been applied and integrated into the lives of
American citizens in various ways throughout history. However, in
consideration of the world's current globalizing climate, Newman's
final stage in the life of racial categories is of particular
interest, namely, its destruction.
Before we begin examining the
destruction of race we must understand what exactly race is. Race is
an abstract concept. It is not something that we can point to, write
an equation for, or draw on a piece of paper. It is not universally
agreed upon, nor does it transcend the limits of time and space.
Rather, its definition varies from one social group to the next, and
within each social group, the definition of race has fluctuated
historically. All of these characteristics lead to the illumination
of race as a social construct.
A social construction is a “process
through which the members of a society discover, make known, reaffirm
and alter a collective version of facts, knowledge, and 'truth'”
(Newman, 56). Thus, race is not a scientific truth. It is merely an
idea that is made true by people. Indeed, race was created by people.
Therefore, it can be destroyed by them.
With the compression of time and space,
and the increasing interconnection between people across the globe,
the destruction of race as we know it is now more likely than ever. The increased
movement of people across national boundaries has made it
increasingly difficult to characterize a nation state based on its
ethnicity or race. With a new ease of travel and the transcendence of
national boundaries, people are more likely to be affiliated with
more than one nation state. They may consider themselves Irish
Americans, British Indians, or German Turks, for example.
Furthermore, the rising numbers of
immigrants and frequencies of interracial marriages have led to a
growing population of mixed-race individuals who fit into more than
one category on the census. According to Newman, “more and more US
adults feel comfortable simply shedding the ethnic identities they
were born with and taking on new ones” (Newman, 361). Bolstering
this argument, Susan Saulny from the New York Times notes that “many
young adults of mixed backgrounds are rejecting the color lines that
have defined Americans for generations in favor of a much more fluid
sense of identity.” (New York Times, 2011). Could the blurring of
racial boundaries, becoming more commonplace worldwide, lead to its
transcendence?
Individuals are coming into contact
with other people from different parts of the world, who have
different conceptions of race, what it means, and how it is applied
in society. The changing population has clearly thrown the viability
of race into question. Whether or not there will be a complete
elimination of the social construct we know as race is yet to be
determined. What we can be sure of is that the social construction of
race continues to undergo distinct changes, evolving at speeds
perhaps faster than ever before.
Sources:
Newman, David (2012). Sociology: Exploring the Architecture of Everyday Life: 9th Edition. SAGE Publications.
Outstanding!
ReplyDeleteNicole,
ReplyDeleteI agree with you that the world is becoming more mixed with races and it is becoming less important what race you identify with. This changes the social construction of race and it continues to change. Hopefully we can eliminate race as a whole, like you said, and we are headed in the right direction!
Good post!
-Tania
I would have to agree with you that the idea of race in diminishing. We are becoming more global. I think that we can learn a lot from other people and other countries, so it is good that the importance of race is dying. As always, good post!
ReplyDeleteNicole,
ReplyDeleteGreat post in highlighting the transformation of race from the time of the "one-drop rule" determining race to today's possibility of race disappearing all together. With the impact and different light shed on "race" due to the all-encompassing and different ideals globalization brings in the dilution and changing concept of race over time and amongst all of the different cultures, it forces us to re-evaluate race, its meaning, and/or its purpose as well.
Tonya Olson